Im Leben und Sterben: Einheit mit Christus!
Great Quotes from What Is Reformed Theology?
I recently had the opportunity to read through almost all of the books of R.C.Sproul. Along the way I built a collection of some of the best quotes from each one of them. Here are several of the best from What Is Reformed Theology?.
In Reformed theology, if God is not sovereign over the entire created order, then he is not sovereign at all. The term sovereignty too easily becomes a chimera. If God is not sovereign, then he is not God.
Scripture teaches that we are created in the image and likeness of God. This does not mean that we are little gods. The image does not obscure the difference between God and man. It does assure, however, some point of likeness that makes communication possible, however limited it may be.
I love the church. It is the body of Christ. It nurtures my soul and aids in my sanctification. But the church cannot redeem me. Christ and Christ alone can save me. The sacraments are precious to me. They edify and strengthen me, but they cannot justify me.
It is a profound political reality that Christ now occupies the supreme seat of cosmic authority. The kings of this world and all secular governments may ignore this reality, but they cannot undo it. The universe is no democracy. It is a monarchy. God himself has appointed his beloved Son as the preeminent King. Jesus does not rule by referendum, but by divine right. In the future every knee will bow before him, either willingly or unwillingly. Those who refuse to do so will have their knees broken with a rod of iron.
Reformed theology does not teach that God brings the elect “kicking and screaming, against their wills,” into his kingdom. It teaches that God so works in the hearts of the elect as to make them willing and pleased to come to Christ. They come to Christ because they want to. They want to because God has created in their hearts a desire for Christ.
It still seems that if God gives grace to one person, in the interest of fairness he “ought” to give grace equally to another. It is precisely this “oughtness” that is foreign to the biblical concept of grace. Among the mass of fallen humanity, all guilty of sin before God and exposed to his justice, no one has any claim or entitlement to God’s mercy. If God chooses to grant mercy to some of that group, this does not require that he give it to all.